{"id":933,"date":"2020-10-01T14:10:00","date_gmt":"2020-10-01T14:10:00","guid":{"rendered":"http:\/\/localhost:8888\/wordpress\/?p=933"},"modified":"2024-03-27T19:33:15","modified_gmt":"2024-03-27T19:33:15","slug":"np-vol-25-1-march-2021-2","status":"publish","type":"post","link":"https:\/\/www.whpress.co.uk\/publications\/2020\/10\/01\/np-vol-25-1-march-2021-2\/","title":{"rendered":"NP Vol.24 (2), 2020"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"250\" height=\"375\" src=\"http:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP242.jpg\" alt=\"\" class=\"wp-image-934\" srcset=\"https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP242.jpg 250w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP242-200x300.jpg 200w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP242-133x200.jpg 133w\" sizes=\"auto, (max-width: 250px) 100vw, 250px\" \/><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">Methodological Mess: Doing Research in Contexts of High Variability<\/h3>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240201\">Methodological Mess: Doing Research in Contexts of High Variability<\/a> Linda Pappagallo, Greta Semplici<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240202\">Nigl\u00e1: Methodology of Discontinuous (Im)Mobilities among Malian Kel Tamasheq in Bamako<\/a> Giulia Gonzales<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240203\">A Relational View of Pastoral (im)mobilities<\/a> Natasha Maru<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240204\">Flexible Epistemologies: Gypsy\/roma Thinking and Anthropology Theory<\/a> Stefania Pontrandolfo, Marco Solimene<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240205\">Identity as a Lens on Livelihoods: Insights From Turkana, Kenya<\/a> Cory Rodgers<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240206\">The Mismeasurement of Cattle Ownership In Namibia&#8217;s Northern Communal Areas<\/a> Dylan Groves, Venomukona Tjiseua<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240207\">Commons Research and Pastoralism in the Context of Variability<\/a> Jill Philine Blau<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240208\">Socio-Technical Objects at the Crossroads Between &#8216;Universal&#8217; Policy Models for Livestock Production Development, Local Practices and Dynamics of Change<\/a> Sergio Magnani<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240209\">Nomadic Digital Ethnography and Engagement<\/a> Allison Hahn<\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240210\">Think Piece: Governmentalities, Situated and Abstract, in China<\/a> Gabriel Lafitte<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240211\">Afterword: The Infrastructures of Difference<\/a> Solveig Joks, Liv \u00d8stmo, John Law<\/p>\n\n\n\n<p>BOOK REVIEWS<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240212\">Andrea E. Duffy, <em>Nomad\u2019s Land: Pastoralism and French Environmental Policy in the Nineteenth-Century Mediterranean World<\/em><\/a> Onur Inal<br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240213\">Mikkel Bille, <em>Being Bedouin Around Petra: Life at a World Heritage Site in the Twenty-First Century<\/em> and Alexandre Kedar, Ahmed Amara and Oren Yiftachel, <em>Emptied Lands: A Legal Geography of Bedouin Rights in the Negev<\/em><\/a> Dawn Chatty<br><a href=\"https:\/\/doi.org\/10.3197\/np.2020.240214\">Alun Thomas, <em>Nomads and Soviet Rule: Central Asia under Lenin and Stalin<\/em><\/a> Henrykj Alff<br><a href=\"https:\/\/doi.org\/10.3197\/np.2021.250120\">Samuel Derbyshire, <em>Remembering Turkana: Material Histories and Contemporary Livelihoods in North-Western Kenya<\/em><\/a> Greta Semplici, J. Terrence McCabe<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Methodological Mess: Doing Research in Contexts of High Variability Methodological Mess: Doing Research in Contexts of High Variability Linda Pappagallo, Greta Semplici [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":934,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[14,20],"tags":[24],"class_list":["post-933","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-journals","category-nomadic-peoples","tag-24","post_format-post-format-gallery"],"_links":{"self":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/comments?post=933"}],"version-history":[{"count":7,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/933\/revisions"}],"predecessor-version":[{"id":1245,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/933\/revisions\/1245"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media\/934"}],"wp:attachment":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media?parent=933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/categories?post=933"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/tags?post=933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}