{"id":5484,"date":"2025-02-06T15:38:44","date_gmt":"2025-02-06T15:38:44","guid":{"rendered":"https:\/\/www.whpress.co.uk\/publications\/?p=5484"},"modified":"2026-02-12T16:07:04","modified_gmt":"2026-02-12T16:07:04","slug":"ruraltransitions","status":"publish","type":"post","link":"https:\/\/www.whpress.co.uk\/publications\/2025\/02\/06\/ruraltransitions\/","title":{"rendered":"Rural Transitions in Mongolia and Central  Asia"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<h2 class=\"wp-block-heading\">Pastoralism, Wellbeing and Economic Relations<\/h2>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:53px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Ariell Ahearn, Gantulga Munkherdene and Takahiro Ozaki (eds)<\/h3>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1452\" height=\"2220\" src=\"https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover.jpg\" alt=\"\" class=\"wp-image-6099\" srcset=\"https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover.jpg 1452w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover-196x300.jpg 196w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover-670x1024.jpg 670w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover-131x200.jpg 131w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover-768x1174.jpg 768w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover-1005x1536.jpg 1005w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover-1340x2048.jpg 1340w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover-300x459.jpg 300w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2025\/02\/Cover-600x917.jpg 600w\" sizes=\"auto, (max-width: 1452px) 100vw, 1452px\" \/><\/figure>\n<\/div>\n\n\n<div style=\"height:16px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-buttons has-custom-font-size has-small-font-size is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.whpress.co.uk\/publications\/product\/rural-transitions-in-mongolia-and-central-asia\/\">Order a copy<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/books.whpress.co.uk\/10.63308\/63899870973021.book.pdf\">Open Access PDF<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/books.whpress.co.uk\/10.63308\/63899870973021.book.epub\">Open Access ePub<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.jstor.org\/stable\/jj.38915240\">Read at JSTOR<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/thoth.pub\/books\/7cb361f2-54b2-4ba9-adc6-46b1e1ec1fbf\">Metadata<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<p>Focusing on pastoral and rural communities, this volume highlights ongoing transitions in rural Central Asia. Informed by in-depth case studies from Mongolia, Buryatia and Kyrgyzstan, the essays focus on themes in contemporary pastoralism, including the adaptation and resilience of&nbsp;rural pastoralist livelihoods&nbsp;during and after the Covid-19 pandemic; healing, food and wellbeing, including an examination of rural experiences of wellbeing and the&nbsp;re-invention and revival of traditional foods;&nbsp;and economic relations, including changing spatialisation of labour spurred by mineral extraction, the role of digital media and urban-rural dynamics. The volume&nbsp;presents insights into contemporary human geography and anthropology of the Inner Asian region; highlights the ongoing importance of scholarship on rural places; and offers a critical lens on broader processes of change affecting the region. A collaboration between scholars spanning Japan, Mongolia, Kyrgyzstan, the UK and the USA, the volume showcases work by diverse authors with longstanding engagement in Inner Asia.<\/p>\n\n\n\n<p>This book is Open Access through the support of <a href=\"https:\/\/www.ukri.org\">UKRI<\/a>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">THE EDITORS<\/h3>\n\n\n\n<p><strong>Ariell Ahearn&nbsp;<\/strong>is a human geographer researching the spatial politics of development, environmental governance and mobile pastoralism. She is an academic activist, working closely with rural pastoralists and human rights NGOs in Mongolia to secure legal safeguards for herders facing forced eviction, destruction of cultural and spiritual sites and discrimination.<\/p>\n\n\n\n<p><strong>Gantulga Munkherdene<\/strong>&nbsp;is a Ph.D. candidate in Geography at the School of Geography and the Environment,&nbsp;University of Oxford. He is Executive Secretary of the Mongolian Anthropological Association. Prior to joining Oxford, he was Senior Lecturer in the Department of Anthropology and Archaeology, National University of Mongolia.<\/p>\n\n\n\n<p><strong>Takahiro Ozaki<\/strong>&nbsp;is a professor at Kagoshima University, Japan, specialising in anthropology and Inner Asian area studies, mainly using quantitative social research as a methodology. He carries out comparative study on changes in pastoral strategies in Outer and Inner Mongolian pastoral societies. His major work is a book on&nbsp;<em>Pastoral Strategies in Modern Mongolia: Comparative Ethnography of Regime Transformation and Natural Disaster.<\/em><\/p>\n\n\n\n<div style=\"height:23px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>CONTENTS<\/strong><\/p>\n\n\n\n<p>Introduction: Post-Covid Transitions in Inner Asia<br><em>Ariell Ahearn and Gantulga Munkherdene<\/em><\/p>\n\n\n\n<p><strong>Part I: Contemporary Pastoralism<\/strong><\/p>\n\n\n\n<p>Chapter 1.<br>On the Trucks and Trailers: Long-Distance Movement and Digital Transformations among Mobile Pastoralists in Post-Pandemic Mongolia<br><em>Gantulga Munkherdene<\/em><\/p>\n\n\n\n<p>Chapter 2.<br>Pastoral Society Resilience to Covid-19 Social Disaster in Mongolia\u2019s Bulgan and Sukhbaatar Provinces<br><em>Takahiro Ozaki<\/em><\/p>\n\n\n\n<p>Chapter 3.<br>Change and Adaptation as a Way of Life: The Case of Qazaq Pastoralists in Western Mongolia<br><em>Peter Finke<\/em><\/p>\n\n\n\n<p>Chapter 4.<br>Women Herders\u2019 Changing Role in Mongolian Pastoralism<br><em>Troy Sternberg, Bayartogtokh Tserennadmid and Tugsbuyan Bayarbat<\/em><\/p>\n\n\n\n<p><strong>Part II: Wellbeing and Traditional Foods and Medicine<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Chapter 5.<br>Sealing the Energy: A Report on Food Practices for Nourishment in Western Mongolia<br><em>Moe Terao<\/em><\/p>\n\n\n\n<p>Chapter 6.<br>How Production of&nbsp;<em>Airag<\/em>&nbsp;(Fermented Mare\u2019s Milk) is Changing in Mongolian Nomadic Pastoralism<br><em>Yuki Morinaga and Batbuyan Batjav&nbsp;<\/em><\/p>\n\n\n\n<p>Chapter 7.<br>The Social Significance of Kazakh&nbsp;<em>Chai<\/em>&nbsp;Feasting in Mongolia<br><em>Chieko Hirota<\/em><\/p>\n\n\n\n<p>Chapter 8.<br>Wild Botanicals of Inner Asia in the Times of a Global Health Crisis<br><em>Sayana Namsaraeva<\/em><\/p>\n\n\n\n<p><strong>Part III&nbsp;<\/strong><strong>Rural<\/strong><strong>\u2013<\/strong><strong>Urban Dynamics: Networks, Perceptions and Economic Relations<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Chapter 9.<br>Reconstruction of Pastoral Management and Local Milk Supply in Suburban Areas in Mongolia<br><em>Takahiro Tomita<\/em><\/p>\n\n\n\n<p>Chapter 10.<br>Hybridity and Vitality of Culture: Mongolian Traditional Performing Arts During and After the Covid-19 Pandemic<br><em>Akira&nbsp;Kamimura<\/em><\/p>\n\n\n\n<p>Chapter 11.<br>Between&nbsp;<em>Khot<\/em>&nbsp;(City) and&nbsp;<em>Khuduu<\/em>&nbsp;(Countryside): Negotiating Rural and Urban Identities in Post-Covid Mongolia<br><em>Daniel J. Murphy,&nbsp;Munkhochir Surenjav,&nbsp;Byambabaatar Ichinkhorloo&nbsp;and&nbsp;Bayartogtokh Tserennadmid<\/em><\/p>\n\n\n\n<p>Chapter 12.<br>Fragile Networks: The Illusion of the Stable Job in Post-pandemic Mongolia<br><em>Iris Pakulla<\/em><\/p>\n\n\n\n<p>Chapter 13.<br>The Role of Covid-19 in Kyrgyz Women\u2019s Lives<br><em>Zalina Enikeeva<\/em><\/p>\n\n\n\n<p>Chapter 14.<br>Conspiracy Theories and Public Discontent in Central Asia: The Role of Sinophobia in Mobilising Societal Frustrations<br><em>Kemel Toktomushev<\/em><\/p>\n<\/blockquote>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>15th February 2026<br>ISBN 978-1-912186-91-4 (PB) \u00a330<br>eISBN 978-1-912186-92-1 (Open Access PDF)<br>eISBN 978-1-917813-08-2 (Open Access ePub)<br><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pastoralism, Wellbeing and Economic Relations Ariell Ahearn, Gantulga Munkherdene and Takahiro Ozaki (eds) Focusing on pastoral and rural communities, this volume highlights [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":6095,"comment_status":"closed","ping_status":"open","sticky":true,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[4,12,17],"tags":[92],"class_list":["post-5484","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-book","category-geoganth","category-oabooks","tag-92","post_format-post-format-gallery"],"_links":{"self":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/5484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/comments?post=5484"}],"version-history":[{"count":29,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/5484\/revisions"}],"predecessor-version":[{"id":6666,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/5484\/revisions\/6666"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media\/6095"}],"wp:attachment":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media?parent=5484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/categories?post=5484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/tags?post=5484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}