{"id":3022,"date":"2022-09-07T09:32:23","date_gmt":"2022-09-07T09:32:23","guid":{"rendered":"https:\/\/www.whpress.co.uk\/publications\/?p=3022"},"modified":"2024-03-27T19:33:11","modified_gmt":"2024-03-27T19:33:11","slug":"ev-vol-31-4-august-2022-2","status":"publish","type":"post","link":"https:\/\/www.whpress.co.uk\/publications\/2022\/09\/07\/ev-vol-31-4-august-2022-2\/","title":{"rendered":"EV Vol.31 (5), October 2022"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"267\" height=\"400\" src=\"https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2022\/08\/EV31.5-small.jpg\" alt=\"\" class=\"wp-image-3026\" srcset=\"https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2022\/08\/EV31.5-small.jpg 267w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2022\/08\/EV31.5-small-200x300.jpg 200w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2022\/08\/EV31.5-small-133x200.jpg 133w\" sizes=\"auto, (max-width: 267px) 100vw, 267px\" \/><\/figure>\n\n\n\n<p>EDITORIAL<br><a href=\"https:\/\/doi.org\/10.3197\/096327122X16569260361779\">Eudaimonia, Virtue Ethics and Moral Community<\/a>&nbsp;Kalpita Bhar Paul<\/p>\n\n\n\n<p>RESEARCH ARTICLES<br><a href=\"https:\/\/doi.org\/10.3197\/096327121X16328186623841\">Domesticating Rewilding: Interpreting Rewilding in England\u2019s Green and Pleasant Land<\/a>&nbsp;Virginia Thomas<br><br><a href=\"https:\/\/doi.org\/10.3197\/096327121X16245253346558\">Zhang Zai\u2019s Cosmology of Qi\/qi and the Refutation of Arrogant Anthropocentrism: Confucian Green Theory Illustrated<\/a>&nbsp;Joel Jay Kassiola<br><br><a href=\"https:\/\/doi.org\/10.3197\/096327122X16386102423985\">Harmonising with Heaven and Earth: Reciprocal Harmony and Xunzi\u2019s Environmental Ethics<\/a>&nbsp;Yi Jonathan Chua<br><br><a href=\"https:\/\/doi.org\/10.3197\/096327121X16328186623922\">African Worldviews, Biodiversity Conservation and Sustainable Development<\/a>&nbsp;Workineh Kelbessa<br><br><a href=\"https:\/\/doi.org\/10.3197\/096327121X16328186623878\">Sufficiency and Sustainability: Conceptual Analysis and Ethical Considerations for Sustainable Organisation<\/a>&nbsp;Tommi Lehtonen, Pasi Heikkurinen<\/p>\n\n\n\n<p>BOOK REVIEWS<br><a href=\"https:\/\/doi.org\/10.3197\/096327122X16569260361797\">Anthony Annett,&nbsp;<em>Cathonomics: How Catholic Social Thought Can Create a More Just Economy<\/em><\/a>&nbsp;Erik Nordman<br><br><a href=\"https:\/\/doi.org\/10.3197\/096327122X16569260361805\">Keith R. Peterson,&nbsp;<em>A World Not Made for Us: Topics in Critical Environmental Philosophy<\/em><\/a>&nbsp;Piers H.G. Stephens<br><br><a href=\"https:\/\/doi.org\/10.3197\/096327122X16569260361814\">Eva Meijer,&nbsp;<em>When Animals Speak: Toward an Interspecies Democracy<\/em><\/a>&nbsp;Dan Hooley<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>EDITORIALEudaimonia, Virtue Ethics and Moral Community&nbsp;Kalpita Bhar Paul RESEARCH ARTICLESDomesticating Rewilding: Interpreting Rewilding in England\u2019s Green and Pleasant Land&nbsp;Virginia Thomas Zhang Zai\u2019s [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3026,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[15,14],"tags":[56],"class_list":["post-3022","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-ev","category-journals","tag-56","post_format-post-format-gallery"],"_links":{"self":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/3022","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/comments?post=3022"}],"version-history":[{"count":2,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/3022\/revisions"}],"predecessor-version":[{"id":3027,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/3022\/revisions\/3027"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media\/3026"}],"wp:attachment":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media?parent=3022"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/categories?post=3022"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/tags?post=3022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}