{"id":1224,"date":"2014-10-18T17:07:00","date_gmt":"2014-10-18T17:07:00","guid":{"rendered":"http:\/\/localhost:8888\/wordpress\/?p=1224"},"modified":"2024-03-27T19:33:23","modified_gmt":"2024-03-27T19:33:23","slug":"np-vol-182-2014","status":"publish","type":"post","link":"https:\/\/www.whpress.co.uk\/publications\/2014\/10\/18\/np-vol-182-2014\/","title":{"rendered":"NP Vol. 18(2), 2014"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"250\" height=\"375\" src=\"http:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP182.jpg\" alt=\"\" class=\"wp-image-1225\" srcset=\"https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP182.jpg 250w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP182-200x300.jpg 200w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP182-133x200.jpg 133w\" sizes=\"auto, (max-width: 250px) 100vw, 250px\" \/><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">Reshaping Tribal Identities in the Contemporary Arab World<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180201\">In Memory of I.M. Lewis<\/a> Jan Monteverde Haakonsen<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180202\">Introduction. Reshaping Tribal Identities in the contemporary Arab World: Politics, (Self-)Representation, and the Construction of Bedouin History<\/a> Laila Prager<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180203\">The Persistence of Bedouin Identity and Increasing Political Self-Representation in Lebanon and Syria<\/a> Dawn Chatty<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180204\">Producing (Tribal) History: Gendered Representations of Genealogy and Warfare in Northern Syria<\/a> Katharina Lange<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180205\">Bedouinity on Stage. The Rise of The Bedouin Soap Opera (Musalsal Badawi) in Arab Television<\/a> Laila Prager<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180206\">Changing Performance Traditions and Bedouin Identity in the North Badiya, Jordan<\/a> Kathleen Hood, Mohammad Al-Oun<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180207\">The New Rise of Tribalism in Saudi Arabia<\/a> Sebastian Maisel<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180208\">Bedouin Place Names in the Eastern Desert of Egypt<\/a> Joseph J. Hobbs<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2014.180209\">Bedouins&#8217; politics of place and memory: a case of unrecognised villages in the Negev<\/a> Bogumila Hall<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Reshaping Tribal Identities in the Contemporary Arab World In Memory of I.M. Lewis Jan Monteverde Haakonsen Introduction. Reshaping Tribal Identities in the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1225,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[14,20],"tags":[38],"class_list":["post-1224","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-journals","category-nomadic-peoples","tag-38","post_format-post-format-gallery"],"_links":{"self":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/comments?post=1224"}],"version-history":[{"count":2,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1224\/revisions"}],"predecessor-version":[{"id":1232,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1224\/revisions\/1232"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media\/1225"}],"wp:attachment":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media?parent=1224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/categories?post=1224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/tags?post=1224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}