{"id":1212,"date":"2016-10-18T17:00:00","date_gmt":"2016-10-18T17:00:00","guid":{"rendered":"http:\/\/localhost:8888\/wordpress\/?p=1212"},"modified":"2024-03-27T19:33:20","modified_gmt":"2024-03-27T19:33:20","slug":"np-vol-202-2016","status":"publish","type":"post","link":"https:\/\/www.whpress.co.uk\/publications\/2016\/10\/18\/np-vol-202-2016\/","title":{"rendered":"NP Vol. 20(2), 2016"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"250\" height=\"377\" src=\"http:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP202.jpg\" alt=\"\" class=\"wp-image-1213\" srcset=\"https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP202.jpg 250w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP202-199x300.jpg 199w, https:\/\/www.whpress.co.uk\/publications\/wp-content\/uploads\/2021\/08\/NP202-133x200.jpg 133w\" sizes=\"auto, (max-width: 250px) 100vw, 250px\" \/><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">Heritage Process among Nomadic Pastoralist Groups in Muslim Contexts<\/h3>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200201\">The Making of Heritages among Nomadic, Pastoral Peoples in Muslim Societies<\/a> Yazid Ben Hounet, Anne-Marie Brisebarre, Sandra Guinand<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200202\">The Ambiguities of The Kazakhs&#8217; Nomadic Heritage<\/a> Carole Ferret<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200203\">Heritage Policies, Tourism and Pastoral Groups in the Sultanate of Oman<\/a> Dawn Chatty<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200204\">&#8216;Is Pastoralism Dead?&#8217; Between Nostalgia, Transmission and Maintenance of the Practice of Transhumant Cattle Herding in Mali<\/a> Ana\u00efs Leblon<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200205\">The Wa<sup>c<\/sup>da of Sid Ahmad Majd\u016bb and of Sidi Yahia: The Intangible Heritage and the Semi-Nomadic Tribes of the Algerian West<\/a> Yazid Ben Hounet, Sandra Guinand<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200206\">This is not a Festival. Transhumance-Based Economies on Turkey&#8217;s Upland Pastures<\/a> Nicolas Elias<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200207\">Caroline Dyer, <em>Livelihoods and Learning: Education for All and the Marginalization of Mobile Pastoralists<\/em><\/a> Ariell Ahearn<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200208\">Robert S.G. Fletcher, <em>British Imperialism and the Tribal Question: Desert Administration and Nomadic Societies in the Middle East, 1919-1936<\/em><\/a> Philip Salzman<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200209\">Hermann Kreutzmann, <em>Pamirian Crossroads: Kirghiz and Wakhi of High Asia<\/em><\/a> Ildik\u00f3 Bell\u00e9r-Hann<br><br><a href=\"https:\/\/doi.org\/10.3197\/np.2016.200210\">Nick McDonell, <em>The Civilization of Perpetual Movement: Nomads in the Modern World<\/em><\/a> Jeremy Swift<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Heritage Process among Nomadic Pastoralist Groups in Muslim Contexts The Making of Heritages among Nomadic, Pastoral Peoples in Muslim Societies Yazid Ben [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1213,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[14,20],"tags":[40],"class_list":["post-1212","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-journals","category-nomadic-peoples","tag-40","post_format-post-format-gallery"],"_links":{"self":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/comments?post=1212"}],"version-history":[{"count":2,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1212\/revisions"}],"predecessor-version":[{"id":1234,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1212\/revisions\/1234"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media\/1213"}],"wp:attachment":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media?parent=1212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/categories?post=1212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/tags?post=1212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}