{"id":1206,"date":"2017-10-18T16:57:00","date_gmt":"2017-10-18T16:57:00","guid":{"rendered":"http:\/\/localhost:8888\/wordpress\/?p=1206"},"modified":"2024-03-27T19:33:19","modified_gmt":"2024-03-27T19:33:19","slug":"np-vol-212-2017","status":"publish","type":"post","link":"https:\/\/www.whpress.co.uk\/publications\/2017\/10\/18\/np-vol-212-2017\/","title":{"rendered":"NP Vol. 21(2), 2017"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Ancient Pastoralisms<\/h3>\n\n\n\n

<\/p>\n\n\n\n

Variability is the Key. Towards a Diachronic View of Pastoralism<\/a> Stefano Biagetti, Timothy Howe

Inner Asian Pastoralism in the Iron Age: The Talgar Case, South-Eastern Kazakhstan<\/a> Claudia Chang

Adaptation, Access to Resources and Mobility: From Contemporary Pastoral Systems to Ancient Societies<\/a> M. Salpeteur, M. Madella, H.R. Patel, V. Reyes-Garc\u00eda

10,000 Years of Pastoralism in Anatolia: A Review of Evidence for Variability in Pastoral Lifeways<\/a> Emily Louise Hammer, Benjamin S. Arbuckle

Resilience in a Mountain Range: The Case of the Tadrart Acacus (Southwest Libya)<\/a> Stefano Biagetti

A Tale of Two Games: Cirit<\/em>, Buzkashi<\/em> and the Horsemen of the Asiatic Steppe<\/a> Carolyn Willekes

Botkhane Cave: New Evidence from Nomadic and Semi-Sedentary Communities in the Central Zagros During the Late Chalcolithic Period and the Bronze Age: Kuhdasht, Luristan, Iran<\/a> Kamal Aldin Niknami, Mohammad Amin Mirghaderi, Morteza Garavand

Donatas Brandi\u0161auskas, Leaving Footprints in the Taiga. Luck, Spirits and Ambivalence among the Siberian Orochen Reindeer Herders and Hunters<\/em><\/a> Nadezhda Mamontova

Roy Behnke and Michael Mortimore (eds), The End of Desertification? Disputing Environmental Change in the Drylands<\/em><\/a> Jonathan M. Davies<\/p>\n","protected":false},"excerpt":{"rendered":"

Ancient Pastoralisms Variability is the Key. Towards a Diachronic View of Pastoralism Stefano Biagetti, Timothy Howe Inner Asian Pastoralism in the Iron […]<\/p>\n","protected":false},"author":1,"featured_media":1207,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[14,20],"tags":[30],"class_list":["post-1206","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-journals","category-nomadic-peoples","tag-30","post_format-post-format-gallery"],"_links":{"self":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/comments?post=1206"}],"version-history":[{"count":2,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1206\/revisions"}],"predecessor-version":[{"id":1235,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/posts\/1206\/revisions\/1235"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media\/1207"}],"wp:attachment":[{"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/media?parent=1206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/categories?post=1206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.whpress.co.uk\/publications\/wp-json\/wp\/v2\/tags?post=1206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}